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Q&A 45

How to resolutely free oneself from the seven emotions and the six desires in one's consciousness?

Xem bài viết bằng Tiếng Việt.

EXTRACT OF LECTURES BY MASTER VI-KIEN

CLIP#1: SEMINAR# 3 AT THE VI-KIEN MEDITATION CENTER – LECTURE EXTRACT

Vô-Vi practitioner:

I am coming up here to talk about a few issues regarding our spiritual study, and I am speaking for all of us present in this Seminar#3, after having received your precious teachings and your pure energy. Upon our return, we will bring back what we have learned here to other people who are also as agitated as we do.  They also encounter similar situations, so we hope that they will receive your guidance, and may learn together with us. 

In my situation, due to my karmic relationships, I have a wife and 3 children. So, I also procrastinate in my spiritual study. Today, I stand here to openly recognize my mistakes and repent my tardiness in my spiritual study. Please give us more insight on how to practice in order to obtain results more rapidly. Thanks very much.

Master Vi-Kien:

I have already told everything. One should resolutely free oneself from the seven emotions and the six desires in one’s heart.  As I have explained to the other lady, if you see something delicious, you want to eat it again the next day, isn’t it true? You see that your wife is lovely, so you want to be intimate with her again, and you will create new karma, do you understand? Whatever you like, you must resolutely set it aside. You must like all aspects, you must love everything, and you should work positively for all. You should never bring these things inside your mind. My mind is not affected. I know that eating is a means to bring me warmth and satiation. I know that in this lifetime, I have the fortunate opportunity to be a human being, I have been able to meet my ancestors again, I feel warmly loved, I am grateful and I should strive to perfect myself spiritually. I hope that I will be able to save all the sentient beings who have helped me each day, at each hour, at each minute. They bring me warmth and love, and I should harmonize with the World Above. I should advance toward soul liberation, so that I may provide spiritual guidance to all those who have helped me, brought me warmth, and I will be forever grateful toward them. You are facing a similar situation. Currently, you are tied by your karmic relations. They are shackling you. Your wife and children are shackling you. So, what should you do? You say: ”Oh my God! I cannot abandon my wife, I cannot abandon my children.” Saying so, you will never be able to cultivate yourselves spiritually from one lifetime to another. When you cultivate yourselves spiritually, you must cultivate your consciousness. You should no longer bring your wife and children into your consciousness. You should bring God and the Buddhas into your consciousness. Only then may you hopefully save your wife and children. God and the Buddhas are the only ones worthy to reside in my consciousness. My wife and children should not occupy my consciousness, because I want to perfect myself spiritually to attain soul deliverance and save my wife and children. Do you see it? This is the path to follow. 

So, you should always clean up the area where you tend to collect thoughts that slow you down and cause you to procrastinate. If my wife passes away, she will also progress slowly. As my child is very young, it also progresses slowly. So, why would I collect these hindrances into my mind? I must resolve instantly whatever matter that needs to be resolved. Afterwards, I should forget it!

I will remember the purity and lightness of the World Above Who continually helps me in my purification, so that I may save my wife and children and guide them spiritually. This approach is more positive, more modern, and my child will be able to learn with me on both social and spiritual planes. I see that I can build happiness and restore a virtuous path, so that my family becomes good and happy. I will influence my neighbors, other people, and my home country. This is such an easy technique. You should no longer collect impurities into your mind. Do you see it?

CLIP#2 : SEMINAR “COMPASSION, WISDOM, COURAGE”  AT THE HAI-KHONG MEDITATION CENTER – LECTURE EXTRACT

You already have the key, the means. You have to practice the mental invocation of Nam-Mo-A-Di-Da-Phat continually until you attain a sufficient level. At that time, you will be able to free yourselves resolutely from the seven emotions and the six desires. 

In order to get to the roots of the six sensations, we apply the original principle which starts from agitation and returns to harmony. So, it is the same as the principle of Nam-Mo-A-Di-Da-Phat. You have already learned but you lack practice. If you practice the mental invocation correctly, you will be fully determined. You will advance toward harmony, and you will resolutely free yourselves from the six sensations and the six sensorial roots. You will turn toward the World Above. At that time, the Master-Soul will have the power of governance. Objects of similar sounds harmonize with each other. Objects of the same energy level attract each other. At that time, you will no longer procrastinate. Without the order from the Master-Soul, they can’t do anything. For example, you have formed an association, a committee, and a committee must have a chairman. If the chairman does not agree, things cannot proceed. Therefore, everything must have order. However, if we want to return to the supernatural world in an orderly manner, we must use the original principle of the six vibratory words. They will harmonize with the vibrations of the whole universe. Then, the six sensations and the six sensorial roots will awaken. When they are awakened, they must listen to the Master-Soul. Right now, we do little work, but eat a lot. We also tell many lies. So, our six sensations and six sensorial roots learn from the character of their Master. They will be disorganized and haughty. They will oppose their Master. When the Master-Soul gives orders, they do not listen. The same happens to sexual desires.

If you do not practice the mental invocation of Nam-Mo-A-Di-Da-Phat, you will never be able to control these desires. When you achieve harmony among the three spheres in your organism, you will automatically return to your true nature of serenity, your true nature of spiritual energy, your true nature of your duties toward your fellow beings, heaven and earth. At that time, objects of similar sounds will harmonize with each other. Objects of the same energy level will attract each other. You already possess the key to advance toward the resolute deliverance from the seven emotions and the six desires. If we want to resolutely free ourselves from the seven emotions and the six desires, does it mean that we need to abandon them? No, they are intimately tied to ourselves, so how can we abandon them?

We must develop them, we must improve them, so that they may also attain the consciousness of harmony like we do. They also represent a part of ourselves, and they are our companions on the spiritual journey. So who are they? We are ONE! When we perfect ourselves spiritually and transform our profane heart, we will advance toward Buddhahood. So, isn’t it true that we are ONE only? We are ONE! Therefore, when the Buddhas meet each other, they no longer argue with each other. They do not say that “my dharma is higher, yours is lower”, no! There is no dharma, but only a serene heart. When we meet, we no longer argue, because everyone strives to return to the goal of serenity. This Vô-Vi method is a method to your satisfaction. We must open our heart and mind with our own efforts. We must use the principle of Nam-Mo-A-Di-Da-Phat, so that all the sentient beings in our microcosm equally practice like the Master-Soul. Then we will open our consciousness of harmony. But it requires a certain period of practice before being able to achieve results. If you do not practice but only say “I mentally invoke Nam-Mo-A-Di-Da-Phat when I like it”, this is useless. It is better not to practice than to practice in that manner! You practice the mental invocation in order to unblock all impurities within yourselves, to release your inner darkness. You will no longer maintain the ignorant beings inside this microcosm, and each sentient being inside yourselves should become enlightened like the Master-Soul. Only then will you be able to travel by the soul. When your soul leaves your body, who will guard it? If you let the ignorant guard it, then a ghost will take over. You must assign it to intelligent people. When your sentient beings are at the same energy level as the Master-Soul, then the Master-Soul can leave. Therefore, you must practice the mental invocation of Nam-Mo-A-Di-Da-Phat! You should practice the invocation mentally, as I already showed you in many audio cassettes. I have served you with full dedication, so that you can see the principle of harmony among the three spheres, and open your consciousness of harmony. Humanity will only know how to truly love each other compassionately thanks to the same principle. The energy vibrations of the six psychic centers reside inside the body of each individual. However, if we do not develop these centers, we will never see them. If our psychic centers are not developed, we will not accept to harmonize with each other. We will only want to gain the upper hand, and we will only find ways to punish each other, without ever making any progress. “Vengeance engenders vengeance and never ends.” If we keep trying to revenge, it will never end. Therefore, we will be stuck and unable to develop ourselves spiritually. Thus, once we understand this original principle, we will only devote ourselves to spiritual practice. Without spiritual practice, we will not obtain any results. You already have the key, the means. You have to practice the mental invocation of Nam-Mo-A-Di-Da-Phat continually until you attain a sufficient level. At that time, you will be able to free yourselves resolutely from the seven emotions and the six desires. 

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